Skip to main content

Thoughts From Thomas Watson

Dear Friends,

With Thanksgiving Day almost upon us, and pictures of Pilgrims often still thrown into the mix, I send out this “thought” to try and correct a common yet widespread misconception or generalization that often goes completely unchallenged, even in many churches. It’s the misconception that all Puritans (and Pilgrims were separatist Puritans) were judgmental, hyper-critical, pulpit-pounding preachers, who loved to make their people squirm under their hellfire-and-brimstone sermons depicting an angry God. Not to say there is not a bad apple in each bunch, but interestingly, I've found that overall negative view voiced by people who have never even read one Puritan book in their lives!


I don’t have the time or space to go over how that mostly unfair caricature came to take root to the point that it often goes completely unchallenged. That would take a substantial volume! All I can say is that in doing my doctoral dissertation on the Puritans, and reading over 50 of their books, I was surprised to find how loving, grace-based, and tender-hearted most of them were. In fact, it was reading the English Puritans that softened some of the rougher and harder edges in my own life and theology.

So today I share a devotional thought by a Puritan named Thomas Watson (1620-1686) from his book entitled, “Glorifying God.” In reading this entry on Oct. 27, it was hard to picture him as one who falls under the normal (yet mostly unfair) caricature held by so many about the Puritans, both inside and outside the church. Agree or disagree? Enjoy.

“A Monument of Free Grace”
“The cause of Jesus being made flesh was free grace. It was God’s love that sent Christ, and love in Christ that He came to be incarnate. Love was the motive. Christ is the God-man, because He is a lover of man. Christ came out of pity and indulgence to us. Christ’s taking on flesh was free grace and a pure design of love. God Himself, the Almighty, was overcome with love. Christ incarnate is nothing but love covered with flesh. Christ’s assuming our human nature was a masterpiece or wisdom and a monument of free grace.


Christ took on our flesh that He might take our sins upon Himself, and so appease God’s wrath. The weight of the whole world’s sins was upon Him.

Christ took on our flesh that He might make human nature appear lovely to God and the divine nature appear lovely to man. When we fell from God our nature became repulsive to Him. No vermin is as detestable to us as human nature was to God. It was so vile to God that He could not endure to look upon us. But Christ taking our flesh makes this human nature appear lovely to God. As when the sun shines upon a glass and it casts a brighter luster, so Christ, being clothed with our flesh, makes human nature shine and appear pleasant in God’s eyes. And Christ, being God incarnate, makes the sight of the Deity, not one that is formidable to us, but delightful to us.”



In light of Thanksgiving this week, I would also like to wish everyone a Happy Thanksgiving celebration! May your travels be safe, your time with family and friends enjoyable, and your gratitude overflow to God for the bounties you will get to enjoy. And may you remember those who are less fortunate – maybe with a gift to your local food bank – since sharing is an expression of a truly grateful heart.

Give Thanks Thursday (and Every Day) with that Grateful Heart, Pastor Jeff

Comments

Popular posts from this blog

Thoughts From Horatius Bonar

Dear Friends, If you are like me, you may have had a bad experience in the past with churches that stressed “holiness.” Not because churches shouldn’t, but because the focus was placed on outward conformity to externalisms, or a prescribed set of moralism’s that sucked the atmosphere of grace out of the church. In fact, the more effort-based versions of “holiness” are stressed, the more grace disappears – and the vacuum left in its wake is filled with even more rigid standards of morality and law-based duties – driving all who truly struggle with sin into hiding or pretending. And of all the books I have ever read on holiness (or godliness) none (in my opinion) hold a candle to “God’s Way of Holiness” by the Scottish minister Horatius Bonar (1808-1889). A book I have given to numerous people to read. If you were one who was turned off, or wounded, by a form of holiness based on what Bonar calls, “constrained externalism” or self-effort, I offer you this selection as a taste of w...

Thoughts From Thomas Wilcox

Dear Friends, Every once in a while, you come across an individual who can say a lot in a very little space. I don’t possess that ability, but Thomas Wilcox (1621-1687) did. Below are some of his profound insights on the Gospel found in the only tract he wrote, originally entitled, “A Choice Drop of Honey from the Rock Christ.” And don’t think that because it’s about the Gospel, you can just brush it aside because you already know it. Jerry Bridges (one of my profs at seminary and a prolific author who passed in 2016) once played us a recording in class of the responses given by best-selling Christian authors at a Bookseller’s Conference in response to the question, “What is the Gospel?” The responses were lacking at best and a couple of them made us wonder if could even be Christian at all. So, read these excerpts from his tract and see if you get what he means and if you agree. (I have updated the language where possible.) Enjoy. “When you believe and come to Christ, you...

Thoughts On Lent from Jeremy Linneman

Dear Friends, As we have entered the time of the church year traditionally called “Lent” (from the Old English word “lencten” referring to the season of Spring) there is always the common idea floating around that, “I should probably give up something for Lent.” The question is “Why?” Why give something up or practice self-denial? And the only good answer is: God in Scripture calls his people to do so, it actually benefits us, is intended to benefit others, and brings glory to God. We find this idea stated explicitly in Isaiah 58:6-9. There God says to his people who are fasting simply to deprive themselves of something (to prove their earnestness?) or in an attempt to be, “heard on high” (trying to manipulate God into answering our often self-focused prayers?) “This is the real reason he wants His people to fast: “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is i...